-
Thirty-Second Sunday in Ordinary TimeNovember 10, 2019Thirty First Sunday in Ordinary Time
Focus
Some Sadducees, those who deny that there is a resurrection, came forward.... Jesus said to them, "...[T]hose who...attain to the coming age and to the resurrection of the dead...can no longer die, for they are like angels.... [T]he God of Abraham, the God of Isaac, and the God of Jacob...is not God of the dead, but of the living, for to him all are alive.”
One-Minute-Homily
> Life is full of surprises. We imagine what life will be like with this particular partner, or what our children will be like when they grow up, and sometimes life turns out pretty much the way we imagined, but there are always surprises – things we hadn’t expected, didn’t foresee, couldn’t have imagined.
> The Sadducees couldn’t imagine the resurrection of the dead, but even for those who did believe in life after death Jesus seems to be saying: you can’t really imagine what it will be like. That’s why the question about the woman with multiple husbands didn’t make sense.
> As people who believe in life after death, we should be careful about making too many comparisons to life here on earth. All we need to know is that God is the God of the living and to God "all are alive;" no one "passes away" in God's eyes. It is a reality which surpasses our imagination, but not our hope.
> Sunday Eucharist is a fore-taste of the heavenly kingdom; however separated we are from one another or from life here and now, we are all alive in God's eyes.
For Reflection or Discussion
> Question for Children: Do you ever think about what has happened to people who have died?
> Question for Youth: What difference does it make if you believe in life after death or not?
> Question for Adults, Families and Faith Communities: What difference does it make to us when we realize that in God's eyes "all are alive"?
Learn More
• Read Sunday's readings here
• Read a reflection on Sunday’s readings here
• Reflect on an image for Sunday's Gospel here
• Hear the Gospel from a Third World perspective
Find a schedule of Masses in the Waterloo and Cedar Falls parishes here• • •November 3, 2019
Focus
Now [there was] a man there named Zacchaeus, who was a chief tax collector and also a wealthy man.... [H]e...climbed a sycamore tree in order to see Jesus.... When he reached the place, Jesus looked up and said, “Zacchaeus, come down quickly, for today I must stay at your house.” Zacchaeus came down quickly and received him with joy.... And Jesus said to him, “Today salvation has come to this house...."
One-Minute-Homily
> Two things often make it difficult for us to hear the Gospel: worldly success and our personal shortcomings. People will often go to almost any ends to protect what they have and to avoid being discovered as something less than they pretend to be.
> In today’s Gospel, we meet a rich man who, in the end, decides not to try to hide his shortcomings. Zacchaeus climbs a tree to see Jesus and, when noticed by the Lord, confesses that he has not always been honest and promises to make things right.
> Conversion always entails admitting our shortcomings, thereby allowing the Lord to provide what we lack. It also entails recognizing that our success too often comes at someone else’s expense. Conversion comes when we realize that we are loved and valued inspite of our shortcomings and regardless of success.
> The Eucharist reminds us that conversion always takes place, as it did for Zacchaeus, in the context of community and our relationship to the community.
For Reflection or Discussion
> Question for Children: Has anyone ever said to you, “I love you, even though you’re not perfect”?
> Question for Youth: As we mature we are more likely to discover our shortcomings and our desire for success. How does the story of Zacchaeus apply to you?
> Question for Adults, Families and Faith Communities: How do success or shortcomings interfere with how we relate to the people around us in our families, the church, or the broader community?
Learn More
• Read Sunday's readings here
• Read a reflection on Sunday’s readings here
• Reflect on an image for Sunday's Gospel hereOctober 27, 2019Twenty Ninth Sunday in Ordinary Time
Focus
"…The Pharisee took up his position and spoke this prayer to himself, 'O God, I thank you that I am not like the rest of humanity -- greedy, dishonest, adulterous…. But the tax collector stood off at a distance,… beat his breast and prayed, 'O God, be merciful to me a sinner.' I tell you, the latter went home justified, not the former; for whoever exalts himself will be humbled, and the one who humbles himself will be exalted."
One-Minute-Homily
> To be honest, don’t we sometimes enjoy feeling superior to someone else or another group – smarter, more successful, more important, more faith-filled? Maybe it’s rooted in our primitive human past where survival favored the fittest, or in the fact that from early on we are encouraged to try harder and be better than other children.
> We may ponder what Jesus meant when he said the humble tax collector was “justified” and the proud Pharisee was not, but we know exactly what he meant by saying the exalted will be humbled and the humble exalted. In God’s eyes there is a kind of radical equality among all God’s people.
> We are like a child who wonders if their parents love them more or less than their brothers or sisters. The Divine Parent may be more or less pleased with our behavior, but loves and values each of us the same. To humble ourselves is to look in the mirror each morning and realize that in a fundamental way we are no better -- or less -- important or valuable than anyone else.
For Discussion or Journaling
> Question for Children: Do you ever feel that others treat you like you weren’t as good as them?
> Question for Youth: Healthy relationships usually start with a kind of mutual respect which can erode over time. What dangers do you see illustrated in today’s parable?
> Question for Adults, Families and Faith Communities: How do we show that every person is equal in value and importance? How do we humble the exalted and exalt the humble?
Learn More
• Read Sunday's readings
• Read a reflection on Sunday’s readings
• Reflect on an image for Sunday's Gospel
• Hear the Gospel from a Third World perspective• • •October 20, 2019Twenty Eighth Sunday in Ordinary Time
Focus
“...[A] widow in that town used to come to him and say, 'Render a just decision for me against my adversary.' For a long time the judge was unwilling, but eventually he thought, ‘...[B]ecause this widow keeps bothering me I shall deliver a just decision for her....’” The Lord said, "...Will not God then secure the rights of his chosen ones who call out to him day and night?... I tell you, he will see to it that justice is done for them speedily…."
One-Minute-Homily
> For the most part, people value persistence. We teach it to our children, we reward it among employees, we respect it among our friends. "Never give up." "Hang in there," we say. Persistence is based in the conviction, the trust, that things will work out for the best.
> In today's Gospel, Jesus tells a parable about a persistent widow who would not stop bothering the judge until he rendered her a judgment. He urges his disciples to emulate such persistence in their prayer.
> But the lesson here is not just about prayer. It is also about faith. Prayer is always, in one way or another, an expression of our trust in God's compassion and love--our conviction that sooner or later God will render a judgment in our favor. It is this faith which enables us to persist even when things are difficult and we are challenged to do things we find difficult or uncomfortable.
> We gather regularly at Eucharist so that by our presence and our prayer we may support one another, even when our faith wavers.
For Discussion or Journaling
> Question for Children: What keeps you going when you have to do something that is hard to do?
> Question for Youth: Growing up is largely a process of trial and error. What does the Gospel tell you about not giving up?
> Question for Adults, Families and Faith Communities: Where or why have we given up, failed to be persistent, failed to trust?
Learn More
• Read Sunday's readings
• Read a reflection on Sunday’s readings
• Reflect on an image for Sunday's Gospel
• Hear the Gospel from a Third World perspective• • •October 13, 2019Twenty Seventh Sunday in Ordinary Time
Focus
…[O]ne of them, realizing he had been healed, returned…; and he fell at the feet of Jesus and thanked him. He was a Samaritan. Jesus said in reply, "Ten were cleansed, were they not? ... Has none but this foreigner returned to give thanks to God?" Then he said to him, "Stand up and go; your faith has saved you."
One-Minute-Homily
> Some people seem naturally grateful, but others struggle – some because they feel they are entitled or have earned what they received; others because it’s just embarrassing to admit that we needed something from someone else. It takes both honesty and humility to be grateful.
> The story of the ten lepers is a sad reminder that many among the Chosen, assuming it was their right, would fail to appreciate what Jesus offers, even while those least likely – the stranger and alien – would receive it gratefully.
> The humbling but honest lesson for us today is that the most important things in this life – those of enduring and lasting value – are always gifts to be acknowledged and received with gratitude, while the things we work so hard to earn, achieve or possess – too often at someone else’s expense – have very limited value.
> “Take this, all of you” are Christ’s words repeated at Eucharist – a reminder that the greatest gift of all, God’s very self, can only be received gratefully and shared.
For Discussion or Journaling
> Question for Children: What are some of the most important things someone has given you?
> Question for Youth: In the process of “earning” adulthood, are you aware and grateful for the important things which can only be given and received?
> Question for Adults, Families and Faith Communities: Do we take God’s gifts for granted? Do we give others the impression that they must earn or deserve what God has given us to share?
Learn More
• Read Sunday's readings
• Read a reflection on Sunday’s readings
• Reflect on an image for Sunday's Gospel
• Hear the Gospel from a Third World perspective• • •October 6, 2019
Focus
"Who among you would say to your servant… 'Come here immediately and take your place at table'?
Would you not rather say to him, '…You may eat and drink when I am finished'? … So should it be with you. When you have done all you have been commanded, say, 'We are unprofitable servants; we have done what we were obliged to do.'"
One-Minute-Homily
> How many times do we hear someone who has done something courageous or heroic say, “It was nothing special” or “I just did what any one else would do”? What strikes people afterward as extraordinary just came naturally at the time to others.
> In today’s Gospel, Jesus encourages his disciples to be people who do what seems to be extraordinary things as if they were perfectly normal – to say, like heroes often do, “we were only doing what we were obliged to do.”
> How do we become Christians who do the loving thing naturally? The answer is: by practice, starting with small and apparently unnecessary things – “small acts of kindness”, as some people say; a positive attitude; giving others the benefit of the doubt; the assumption of goodwill or misunderstanding. This is how the tiny mustard seed produces a fruitful bush.
> The Eucharist reminds us that Christ’s presence penetrates the world—from something as small as a communion wafer, and a few people gathered around the table sharing a cup of wine.
For Discussion or Journaling
> Question for Children: What are some “small acts of kindness” which you could do?
> Question for Youth: Becoming an adult is in itself a heroic thing; it takes effort which, at the time, may seem perfectly natural. The Gospel suggests it comes from doing the small, day-to-day things well.
> Question for Adults, Families and Faith Communities: Do we practice small acts of kindness, forgiveness, and compassion intentionally and habitually so that when the time comes we are prepared to do something heroic?
Learn More• Read Sunday's readings• Read a reflection on Sunday’s readings• Reflect on an image for Sunday's Gospel
• Hear the Gospel from a Third World perspective
• Find a schedule of Masses in the Waterloo and Cedar Falls parishes here
• • •Twenty Sixth Sunday in Ordinary TimeSeptember 29, 2019Twenty Fifth Sunday in Ordinary Time
Focus
Jesus said to the Pharisees: "There was a rich man who dressed in purple garments and fine linen and dined sumptuously each day. And lying at his door was a poor man named Lazarus, covered with sores, who would gladly have eaten his fill of the scraps that fell from the rich man's table…. When the poor man died, he was carried away by angels to the bosom of Abraham. The rich man also died…and from the netherworld, where he was in torment, he raised his eyes and saw Abraham far off and Lazarus at his side.
One-Minute-Homily
> We encounter a lot of needy people, but most of us don't pay much attention. The most obvious are those who approach us on the sidewalk or while we're waiting at a stoplight. Often, we avert our eyes and avoid contact. Needy people, whatever the need, make us feel uncomfortable -- and guilty.
> In today's Gospel, Jesus tells us that there are serious consequences for ignoring the needy among us. As is true of most lessons in the Gospel, this one applies not just to individuals but to groups--families, communities, whole societies -- and the church.
> Our challenge as disciples is to recognize and respond to the needy among us. We cannot afford to avert our eyes and pretend not to care about those in need, no matter what their need is. The church's social doctrine insists that those who have less than they need have a legitimate moral claim to what we have.
> The life, death and resurrection of Jesus Christ, which we celebrate at Eucharist, arose from God's awareness of our need for reconciliation and love.
For Discussion or Journaling
> Question for Children: Have you ever stopped to help someone in need?
> Question for Youth: People in need often show up at the worst possible time. Are there people in need interrupting your plans for the future?
> Question for Adults, Families and Faith Communities: Who are the people in need among us? Are we willing to put aside "business as usual" to respond to their needs?
Learn More
• Read Sunday's readings
• Read a reflection on Sunday’s readings
• Reflect on an image for Sunday's Gospel
• Hear the Gospel from a Third World perspective
• • •September 22, 2019Twenty Fourth Sunday in Ordinary Time
Focus
"I tell you, make friends for yourselves with dishonest wealth, so that when it fails, you will be welcomed into eternal dwellings. The person who is trustworthy in very small matters is also trustworthy in great ones; and the person who is dishonest in very small matters is also dishonest in great ones…. No servant can serve two masters…. You cannot serve both God and mammon."
One-Minute-Homily
> An inescapable fact of life as we know it is that the world’s resources and wealth are unevenly distributed from person to person, region to region, and country to country. This is partly a result of nature or history and partly a result of human greed.
> What we hear in today’s Gospel is essentially a parable about the redistribution of wealth. In order to protect himself, the steward reduces the debts owed to his master – and is praised by the master for his prudence. Jesus says this example is a model not only for the distribution of material things, but spiritual things as well.
> We cannot continue to excuse the uneven distribution of resources and wealth as a result of nature, history or biology. The goods of heaven and earth belong equally to all God’s people, and all God’s people deserve to benefit from them. This applies to natural resources and wealth, but also to spiritual resources like kindness, dignity, respect, mercy and love.
> The Eucharist challenges us to confess our personal participation in the uneven distribution of resources – material or spiritual: “in what I have done and in what I have failed to do.”
For Discussion or Journaling
> Question for Children: Sharing is hard; why does Jesus want us to share anyway?
> Question for Youth: As we prepare for the future, we often feel like we have to get what we can; do you think there is wisdom in what Jesus teaches about that?
> Question for Adults, Families and Faith Communities: Do we recognize the uneven distribution of material and spiritual goods among us? And what are we doing about it?
Learn More
• Read Sunday's readings
• Read a reflection on Sunday’s readings
• Reflect on an image for Sunday's Gospel
• Hear the Gospel from a Third World perspective
• • •September 15, 2019Twenty Third Sunday in Ordinary Time
Focus
[Jesus] addressed this parable: “What man among you having a hundred sheep and losing one of them
would not leave the ninety-nine in the desert and go after the lost one until he finds it?... Or what woman having ten coins and losing one would not light a lamp and sweep the house, searching carefully until she finds it?... In just the same way, I tell you, there will be rejoicing among the angels of God over one sinner who repents.”
One-Minute-Homily
> Can we even imagine a world without winners and losers? In sports, in business, in politics, in personal relationships – the unwritten rule seems to be that some must lose so others can win. Even the churches separate people into saints and sinners, winners and losers.
> In today’s Gospel, Jesus presents us with three examples: a shepherd who searches for one lost sheep, a woman who searches for a single lost coin, and a parent who rejoices when a wayward son finally returns. Each in their own way shows us a God who is determined to save the whole of creation and everyone in it.
> The challenge to us is to resist our natural tendency to judge people (or groups or people) as winners and losers. Jesus calls us to imitate God’s determination to redeem all of us, winners and loser alike--even when it violates our sense of justice, as it did the prodigal son’s older brother.
> “This is my body,” Jesus says--winners and losers all, redeemed by the Father’s mercy.
For Discussion or Journaling
> Question for Children: Everybody like to win; can we see something good in those who lose, like God does?
> Question for Youth: As you build your future as an adult, you will strive to be a “winner”. What does the Gospel tell you about that effort?
> Question for Adults, Families and Faith Communities: Are we people whose lives reflect God’s desire to redeem everyone, winners and losers alike? And if we are, how would a “loser” know that?
Learn More
• Read Sunday's readings
• Read a reflection on Sunday’s readings
• Reflect on an image for Sunday's Gospel• Hear the Gospel from a Third World perspective• • •September 1, 2019
Focus[Jesus] turned and addressed them, “If anyone comes to me without hating his father and mother, wife and children, brothers and sisters, and even his own life, he cannot be my disciple. Whoever does not carry his own cross and come after me cannot be my disciple. …[A]nyone of you who does not renounce all his possessions cannot be my disciple.”
One-Minute-Homily
> Some people plan their lives very carefully, and then hope that all goes well; others muddle along pretty much day-to-day. Both hope that all goes well, and in either case, sometimes it does and sometimes it doesn’t. Call it God’s will or the contingent nature of the universe.
> In today’s Gospel, Jesus gives us two examples of people who did not plan well enough for unexpected events. He reminds us that following him requires a total commitment and a willingness to invest our whole selves, whatever happens—a willingness to risk being caught unprepared.
> This is the cost of discipleship: the ability to leave behind things dear to us and, when necessary, to embrace what we didn’t expect, what we weren’t prepared for, what we didn’t plan on, and knowing that, like the builder in the Gospel, we may be shamed for not having planned well enough—to embrace life, and the cross.
> The Eucharist re-presents for us the long history of God’s people, confronted over and over again with the unexpected surprises they were never fully prepared—or planned--for.
For Discussion or Journaling
> Question for Children: Do you like to be surprised? Does God ever surprise you?
> Question for Youth: Parents try to protect children from what they aren’t prepared for; as you transition into being an adult, what will the Gospel teach you about being prepared?
> Question for Adults, Families and Faith Communities: Are we people who can alter our plans to embrace the unexpected, even the unwelcome, because that is where God calls us?
Learn More
• Read Sunday's readings
• Read a reflection on Sunday’s readings
• Reflect on an image for Sunday's Gospel
• Hear the Gospel from a Third World perspective• • •Twenty Second Sunday in Ordinary TimeSeptember 1, 2019
Focus
"When you are invited by someone to a wedding banquet,…go and take the lowest place so that when the host comes to you he may say, 'My friend, move up to a higher position.' Then you will enjoy the esteem of your companions at the table. For every one who exalts himself will be humbled, but the one who humbles himself will be exalted."
One-Minute-Homily
> Every parent realizes that each child is unique. One may have the ability to be very successful; another may lack that ability. A parent does not love the one more and the other less, even though society at large will generally value the successful one and ignore the unsuccessful one.
> Jesus reminds us that these distinctions based on success, or power, or wealth, or influence do not exist in God’s eyes. Humbling the exalted and exalting the humble in effect erases the distinction. God, like a parent, does not love some of his children more than others.
> The challenge for disciples is to recognize the tension between how God values people and how society generally judges people. Humility is the ability to accept the fact that our success, influence or importance are, by and large, accidents; they are not, as some Christian theologies would have it, evidence of God’s favor.
> The Eucharist reminds us that the first disciples, like those gathered around the Lord at the Last Supper, were not successful or important by the world’s standards.
For Discussion or Journaling
> Question for Children: Some children are really good students; others are not. Do you think God loves those who are more than those who aren’t?
> Question for Youth: Growing up always involves making choices that will determine how successful, influential or powerful we become. How does the virtue of humility influence those choices?
> Question for Adults, Families and Faith Communities: In what ways do we reflect society’s preference for influence and success? Do we practice the virtue of humility that transcends these distinctions?
Learn More
• Read Sunday's readings
• Read a reflection on Sunday’s readings
• Reflect on an image for Sunday's Gospel
• Hear the Gospel from a Third World perspective• • •Twenty First Sunday in Ordinary TimeTwentieth Sunday in Ordinary TimeAugust 25, 2019
Focus
…[T]here will be wailing and grinding of teeth when you see Abraham, Isaac, and Jacob and all the prophets in the kingdom of God and you yourselves cast out. And people will come from the east and the west and from the north and the south and will recline at table in the kingdom of God. For behold, some are last who will be first, and some are first who will be last."
One-Minute-Homily
> Many of us can remember a time when we lost out because we were unable or unwilling to recognize a new challenge or a new opportunity—opportunities in our personal or social relationships when we were unable or unwilling to change, to adjust or respond to a new and unexpected situation.
> In today’s Gospel, Jesus expresses his concern that many faithful Jewish leaders will fail to recognize or accept the Good News that he brings. They will be among the first called who will be the last to respond, because changing is sometimes as difficult as squeezing through a narrow gate with lots of baggage.
> For us, and the church, being good disciples means reading the “signs of the times,” and being both able and willing to respond to new challenges and opportunities to live and share the Gospel. We must be like good parents or good business people who realize that the “tried and true” must sometimes give way to the “new and unfamiliar.”
> The change we celebrate in Eucharist isn’t limited to how Jesus is present; we too must be changed, renewed and re-focused.
For Discussion or Journaling
> Question for Children: Moving, or going back to school, is sometimes hard; how can Jesus help us respond to these kinds of changes?
> Question for Youth: Growing up always involves recognizing new challenges and new opportunities; does faith help you embrace or avoid the new and unexpected?
> Question for Adults, Families and Faith Communities: Have we become so comfortable with the “tried and true” that we are unable to recognize or accept new challenges and opportunities?
Learn More
• Read Sunday's readings
• Read a reflection on Sunday’s readings
• Reflect on an image for Sunday's Gospel
• Hear the Gospel from a Third World perspective• • •August 18, 2019Nineteenth Sunday in Ordinary Time
Focus
Jesus said to his disciples: "I have come to set the earth on fire, and how I wish it were already blazing!... Do you think that I have come to establish peace on the earth? No, I tell you, but rather division. From now on…a father will be divided against his son and a son against his father, a mother against her daughter and a daughter against her mother….”
One-Minute-Homily
> Real or perceived hurts can split family members apart for years. These hurts resist quick or easy reconciliation because they strike to the very heart of a relationship and make a person feel unwanted, unappreciated, unloved or disrespected in some deeply personal way.
> Today’s Gospel reminds us that religion is sometimes the cause or excuse for these hurts; it was no doubt something the early Christian community experienced when some family members accepted Jesus as the Messiah and others did not.
> As disciples, we must read today’s passage in the context of the whole Gospel. God desires reconciliation and healing, not separation and hate. We must trust that God’s grace can in God’s own way and God’s own time heal the divisions caused by our sinfulness. Our challenge is to cooperate with that grace – a grace which seeks first mercy, not understanding.
> Jesus’ table fellowship with sinners is the model for Eucharist; it should remind us that God is at work healing the divisions which separate us from one another.
For Discussion or Journaling
> Question for Children: What do you think Jesus would say if he could sit down with two people who hate each other?
> Question for Youth: Two strangers meet and fall in love; they are different people with different experiences and sometimes different values. Can you see how God’s grace unites them?
> Question for Adults, Families and Faith Communities: Are we aware of how our convictions can cause hurt and division? Do we seek separation or mercy?
Learn More
• Read Sunday's readings
• Read a reflection on Sunday’s readings
• Reflect on an image for Sunday's Gospel
• Hear the Gospel from a Third World perspective
• • •August 11, 2019Eighteenth Sunday in Ordinary Time
Focus
Jesus said to his disciples: “Blessed are those servants whom the master finds vigilant on his arrival. Amen, I say to you, he will gird himself, have the servants recline at table, and proceed to wait on them. And should he come in the second or third watch and find them prepared in this way, blessed are those servants….”
One-Minute-Homily
> No one looks forward to a late-night phone call or knock on the door. It jars us awake from a peaceful sleep, and too often means unhappy news – a sudden death, an accident, a loved one in trouble of one kind or another.
> The parable in today’s Gospel is also about a late-night knock on the door, but in the way parables often contradict what we expect, this one is not about bad news. The master, upon returning home, prepares a feast and waits on the vigilant servants. This late-night wake-up call is a blessing!
> As disciples, we are not always sure where and when we will meet the master. Our experience contradicts what we expect. It is often at the most inconvenient time, under the most unlikely circumstances, and involving the most unlikeable people that he appears, awaking us from our slumber to impart an unexpected blessing to those who are vigilant.
> The Eucharist is always a celebration of the ways in which we have experienced the real presence of the Lord in unexpected times and places.
For Discussion or Journaling
> Question for Children: Can you think of a time when something good happened that was a complete surprise?
> Question for Youth: In the process of growing up, we encounter many new and unexpected situations; do you recognize the Lord’s unexpected presence in those situations?
> Question for Adults, Families and Faith Communities: Do we try to limit the Lord’s presence to expected times and places, or do we help others recognize his presence in unexpected times and places?
Learn More
• Read Sunday's readings
• Read a reflection on Sunday’s readings
• Reflect on an image for Sunday's Gospel• Hear the Gospel from a Third World perspective• • •
August 4, 2019Focus“There was a rich man whose land produced a bountiful harvest. He asked himself, ‘What shall I do? … I shall tear down my barns and build larger ones. There I shall store all my grain and other goods and I shall say to myself, “Now as for you, you have so many good things stored up for many years, rest, eat, drink, be merry!”’
One-Minute-Homily
> Many Americans plan carefully and look forward to a comfortable retirement, anticipating that when the time comes they will be well served by an employer’s pension plan, private investments, and Social Security. They are the lucky ones, who feel entitled to their old age security.
> The rich man in today’s Gospel no doubt felt entitled to a secure old age as well; his hard work and bountiful harvests insured many years of comfort. But God questions his self-satisfaction: has he invested in the truly important things?
> This is a question for disciples at every stage in our lives: at what cost do we insure our security? Who suffers so we can be comfortable? At what point does God say to us, “You fools. You store up treasure for yourselves but are not rich in what matters.”
> The next time you gather for Eucharist, ask yourself: can I be secure if the people around me here are not? Can I be comfortable if others are suffering?
For Discussion or Journaling
> Question for Children: Do you ever save up things for yourself instead of sharing them with others?
> Question for Youth: So much of growing up revolves around learning to be responsible; do you sense from the Gospel that this responsibility is not just for ourselves?
> Question for Adults, Families and Faith Communities: At what cost do we insure our security as adults, families or faith communities? Who suffers so that we can be comfortable?
Learn More
• Read Sunday's readings
• Read a reflection on Sunday’s readings
• Reflect on an image for Sunday's Gospel
• Hear the Gospel from a Third World perspective• • •Seventeenth Sunday in Ordinary TimeSixteenth Sunday in Ordinary TimeJuly 27, 2019Focus
He said to them, "When you pray, say: Father, hallowed be your name, your kingdom come. Give us each day our daily bread and forgive us our sins for we ourselves forgive everyone in debt to us, and do not subject us to the final test."
One-Minute-Homily
> A lot of things attract two people to each other, but what solidifies the relationship is the conviction that each desires the best for the other, and the trust that they can always depend on one another for love and support, no matter what.
> The very short and simple prayer which Jesus teaches his disciples -- and the examples of prayer in today’s Gospel -- show us that the fundamental characteristic of all prayer is precisely this conviction: that God desires the best for us, and we can depend on God’s love and support, no matter what.
> The medieval mystic Julian of Norwich is famous for having said “All will be well.” This doesn’t exactly mean that everything will be OK, but in the end it will all work out. We pray for lots things, but every prayer arises out of our conviction that God desires the best for us and we can depend on God to bring us to a good end.
> The Eucharist is our most precious prayer; it is rooted in the same convictions of the Lord’s Prayer and the breaking of the bread.
For Discussion or Journaling
> Question for Children: What makes someone a really good friend?
> Question for Youth: How do you experience the two qualities of an enduring relationship: the conviction that your partner desires the best for you and can be trusted to always be there for you?
> Question for Adults, Families and Faith Communities: How would someone know that we are people who believe God desires the best for us and will always be there for us, no matter what?
Learn More
• Read Sunday's readings
• Read a reflection on Sunday’s readings
• Reflect on an image for Sunday's Gospel• Hear the Gospel from a Third World perspective• • •July 21, 2019Focus
Martha, burdened with much serving, came to him and said, "Lord, do you not care that my sister has left me by myself to do the serving?” The Lord said to her in reply, "Martha, Martha, you are anxious and worried about many things. There is need of only one thing. Mary has chosen the better part
One-Minute-Homily
> A good relationship requires good communication – knowing when to speak and when to listen. Married couples learn this; so do parents of teenagers. More generally, we discover that there is a time to act and a time to step back and look at the big picture.
> Jesus seems to be reminding us of that in today’s Gospel. Martha is anxious and worried about serving their guest well, but her sister Mary realizes that this is a time to listen. The Lord’s presence and his words will give meaning and purpose to all of the busyness.
> Good disciples are often busy about many things -- doing what good Christians should do, praying the way good Christians should pray. We forget that our relationship to the Lord always begins and depends upon us first listening, to learning what is important and what isn’t, what is urgent and what is not.
> Eucharist is about listening too – hearing the Word proclaimed and encountering the Lord present among us.
For Discussion or Journaling
> Question for Children: Do you have a hard time being quiet and listening? What happens if you don’t listen?
> Question for Youth: As young adults form new relationships and assuming new responsibilities they discover the importance of knowing when to speak and when to listen. Have you discovered this in your developing relationship to the Lord?
> Question for Adults, Families and Faith Communities: Are we people who listen well to the people around us and the Lord present among us? Or are we consumed with busyness – doing instead of listening?
Learn More
• Read Sunday's readings
• Read a reflection on Sunday’s readings
• Reflect on an image for Sunday's Gospel
• Hear the Gospel from a Third World perspective• • •
Fifteenth Sunday in Ordinary Time
July 14, 2019Focus
"A man fell victim to robbers as he went down from Jerusalem to Jericho…. A priest happened to be going down that road, but when he saw him, he passed by…. Likewise a Levite came to the place, and when he saw him, he passed by…. But a Samaritan who came upon him was moved with compassion…. Which of these three, in your opinion, was neighbor to the robbers' victim?"
One-Minute-Homily
> Not too long ago people knew their neighbors, whether they lived next door or down the road. And they knew them well enough, mostly, to either like them or not. Often today we know nothing about our neighbors and have no idea of what kind of people they are.
> The parable about the Good Samaritan is about being neighbors, and the point Jesus is trying to make is fairly obvious: anyone in need is our neighbor, whether we know them or not, whether we like them or not, whether they are friends or foes.
> For the robbers’ victim there is another point to this parable: for him the true neighbor is also a stranger – not a religious leader from his own community. The point here is that God may not always come to us through the official or familiar religious figures we’d expect. These days our children and grandchildren know this all too well.
> Of course the Lord is present in the Eucharist, but we should not be too quick to dismiss his presence among those we consider unlikely, undeserving, or alien.
For Discussion or Journaling
> Question for Children: Have you ever helped someone you didn’t know very well? Has someone you didn’t know very well ever helped you?
> Question for Youth: The challenge of being young adults is all about finding new friends and making new relationships; what does the Good Samaritan tell us about that?
> Question for Adults, Families and Faith Communities: Do we recognize our neighbor among those we don’t know or like well, among the stranger or alien? Do they recognize us as good neighbors?
Learn More
• Read Sunday's readings
• Read a reflection on Sunday’s readings
• Reflect on an image for Sunday's Gospel
• Hear the Gospel from a Third World perspective
• • •
Fourteenth Sunday in Ordinary TimeJuly 7, 2019Focus
He said to them, "…Go on your way; behold, I am sending you like lambs among wolves. Carry no money bag, no sack, no sandals…. Into whatever house you enter, first say, 'Peace to this household.'
…Whatever town you enter and they welcome you,… say to them, 'The kingdom of God is at hand….'"
One-Minute-Homily
> From early on, we are taught that the world is a dangerous place, so be wary, be cautious, be prepared. Many of us learned a version of “stranger danger” long before the concept became popular. Prepare for the worst and you will be safe.
> In today’s Gospel Jesus sends his disciples out virtually defenseless, unable to sustain themselves, dependent on others, armed only with goodwill -- “as lambs among wolves.” Their very lives embody the message: the Kingdom is at hand – no need to confront, no need to impose.
> The Gospel is an antidote to the polarization of the culture wars. We are sent into the world as disciples, not crusaders. Our lives give witness to the Good News by embodying the peace and trust which constitute the Kingdom. No need to confront, only to witness, as people of goodwill even among strangers.
> At Eucharist we experience the Kingdom at hand. It nourishes us for witness, not for battle.
For Discussion or Journaling
> Question for Children: As a child in a world of adults, are you afraid or safe?
> Question for Youth: Young adults, on the edge of adulthood, often feel like lambs among wolves. Do you enter this world with fear or with confidence?
> Question for Adults, Families and Faith Communities: Are we people of peace and goodwill, or do we act like crusaders righting wrong at every turn?
Learn More
• Read Sunday's readings
• Read a reflection on Sunday’s readings
• Reflect on an image for Sunday's Gospel
• Hear the Gospel from a Third World perspective:• • •Thirteenth Sunday in Ordinary TimeJune 30, 2019Focus
He said to them, "…Go on your way; behold, I am sending you like lambs among wolves. Carry no money bag, no sack, no sandals…. Into whatever house you enter, first say, 'Peace to this household.' …Whatever town you enter and they welcome you,… say to them, 'The kingdom of God is at hand….'"
One-Minute-Homily
> From early on, we are taught that the world is a dangerous place, so be wary, be cautious, be prepared. Many of us learned a version of “stranger danger” long before the concept became popular. Prepare for the worst and you will be safe.
> In today’s Gospel Jesus sends his disciples out virtually defenseless, unable to sustain themselves, dependent on others, armed only with goodwill -- “as lambs among wolves.” Their very lives embody the message: the Kingdom is at hand – no need to confront, no need to impose.
> The Gospel is an antidote to the polarization of the culture wars. We are sent into the world as disciples, not crusaders. Our lives give witness to the Good News by embodying the peace and trust which constitute the Kingdom. No need to confront, only to witness, as people of goodwill even among strangers.
> At Eucharist we experience the Kingdom at hand. It nourishes us for witness, not for battle.
For Discussion or Journaling
> Question for Children: As a child in a world of adults, are you afraid or safe?
> Question for Youth: Young adults, on the edge of adulthood, often feel like lambs among wolves. Do you enter this world with fear or with confidence?
> Question for Adults, Families and Faith Communities: Are we people of peace and goodwill, or do we act like crusaders righting wrong at every turn?
Learn More
• Read Sunday's readings
• Read a reflection on Sunday’s readings
• Reflect on an image for Sunday's Gospel
• Hear the Gospel from a Third World perspective
Thirteenth Sunday in Ordinary TimeJune 30, 2019Focus
…[T]o another he said, "Follow me." But he replied, "Lord, let me go first and bury my father." But he answered him, "Let the dead bury their dead. But you, go and proclaim the kingdom of God." And another said, "I will follow you, Lord, but first let me say farewell to my family at home." To him Jesus said, "No one who sets a hand to the plow and looks to what was left behind is fit for the kingdom of God."
One-Minute-Homily
> It’s hard enough to set priorities; even harder to follow them. Things happen; we are distracted by events which seem more urgent if not more important. Sometimes it’s hard to decide if we are making legitimate exceptions or just making excuses.
> In today’s Gospel, Jesus calls two would-be disciples, but both have what would seem like legitimate reasons to delay. Jesus takes advantage of the situation to remind us that sometimes even legitimate reasons are just excuses to prevent us from following him.
> The challenge for us as disciples is to first set priorities which reflect our desire to follow the Lord and second to discern what choices are consistent with those priorities and which are just excuses. Burying the dead and being considerate of our families would generally seem consistent with being a disciple, but we might imagine situations in which following Jesus would be even more important than that.
> At the dismissal we are often reminded to “Go in peace to love and serve the Lord.” It’s a reminder to get our priorities straight.
For Discussion or Journaling
> Question for Children: What are two things you should always do if you want to be like Jesus?
> Question for Youth: For young adults, there seem like a million decisions which shape our future lives as adults; is following Jesus a priority when you make these decisions?
> Question for Adults, Families and Faith Communities: Have we identified what is a priority for us as followers of Jesus? Do we regularly discern whether we are following that priority or making excuses?
Learn More
• Read Sunday's readings
• Read a reflection on Sunday’s readings
• Reflect on an image for Sunday's Gospel
• Hear the Gospel from a Third World perspective• • •Solemnity of the Body an d Blood of ChristJune 23, 2019Focus
…[T]aking the five loaves and the two fish, and looking up to heaven, he said the blessing over them, broke them, and gave them to the disciples to set before the crowd. They all ate and were satisfied.
And when the leftover fragments were picked up, they filled twelve wicker baskets.
One-Minute-Homily
> Adults of a certain age remember hearing stories about the Great Depression in the United States, when food was scarce and families learned to stretch meager provisions and to share with those who had even less. Immigrants and the homeless among us know firsthand what it is like not to know where your next meal is coming from.
> Today’s Gospel shows us a God who desires to relieve his people’s hunger, who multiplies what is available and supplies what is missing with his very self – a God whose generosity and compassion is multiplied in his followers.
> Our challenge as disciples -- as individuals and as a community -- is not just to receive the body of Christ, but to be the body of Christ for others – to relieve the hunger of others not just for physical sustenance, but for hope, for acceptance, for forgiveness, for what the theologians call redemption.
> Our challenge, as St. Augustine said, is to become what we are – the body of Christ. That’s what we mean when we answer “Amen.”
For Discussion or Journaling
> Question for Children: Can you remember a special time when you shared food with others or they shared food with you?
> Question for Youth: Have you discovered that part of growing older is developing the ability and the desire to share what you are and what you have with others?
> Question for Adults, Families and Faith Communities: Are we people whose generosity multiplies what is available and supplies what is missing in the people and communities around us?
Learn More
• Read Sunday's readings
• Read a reflection on Sunday’s readings
• Reflect on an image for Sunday's Gospel
• Hear the Gospel from a Third World perspective• • •
Solemnity of the Holy TrinityJune 16, 2019FocusJesus said to his disciples: "…When he comes, the Spirit of truth, he will guide you to all truth. He will not speak on his own, but he will speak what he hears, and will declare to you the things that are coming. He will glorify me, because he will take from what is mine and declare it to you….”
One-Minute-Homily
> Life begets life, love begets love -- both are qualities which cannot be not shared. Life and love must manifest themselves in one way or another. The life and love between parents manifests itself in various ways, but none more profoundly than in their children.
> Today the church celebrates the Most Holy Trinity. What we attest in this conviction is simply that the life and love shared within the Divine Being, between “Father” and “Son”, is manifest to us in their Spirit who “takes what is mine and declares it to you,” as the Gospel says.
> Through the Spirit we are intimately inter-connected to one another, to the whole of creation, to the Creator’s Self. The challenge then is to manifest this bond of life and love; we cannot live only for ourselves, only for our particular group, only for the people who seem familiar and comfortable to us.
> This is what we confess: that we believe “in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father and the Son, who with the Father and the Son is adored and glorified.”
For Discussion or Journaling
> Question for Children: Can you describe what it feels like to be filled with spirit?
> Question for Youth: The task of becoming adults is to expand the bonds of life and love which we experienced as children into new and adult relationships. Can you appreciate the Spirit which empowers you to do this?
> Question for Adults, Families and Faith Communities: Are we intentionally conscious of the Divine Spirit which unites us to all of Creation and to the Divine Being that created, redeemed and sustains us in bonds of life and love?
Learn More
• Read Sunday's readings
• Read a reflection on Sunday’s readings
• Reflect on an image for Sunday's Gospel
• Hear the Gospel from a Third World perspective• • •
Solemnity of PentecostJune 9, 2019Highlight
Jesus said to his disciples: "If you love me, you will keep my commandments. And I will ask the Father, and he will give you another Advocate to be with you always…. The Advocate, the Holy Spirit whom the Father will send in my name, will teach you everything and remind you of all that I told you."
One-Minute-Homily
> We know what it means to be passionate – passionate about our first love, our true love, our career or life’s goal, a favorite team or hobby or sport. Caring deeply, unconditionally, sometimes recklessly, often to the exclusion of other concerns and interests – we know well what passion is.
> The feast of Pentecost is about a God who loves us passionately. This is the picture Luke paints in the Acts of the Apostles: disciples touched by the Spirit as if burnt by fire (or drunk, Luke says), passionately, recklessly proclaiming the Word even among strangers.
> This is the challenge of discipleship: to be touched by that same Spirit, to become determined to live and love as God does: passionately, deeply, unconditionally, even recklessly – to love friend and foe alike, in ways which transcend differences in language and culture and experience and conviction.
> The Eucharist often seems so solemn and reverent; it’s easy to forget that what we are celebrating is the presence of a God who loves us, and the whole of creation, with a passion.
For Discussion or Journaling
> Question for Children: Can you describe a time when you were so excited you wanted to jump and shout and wave your arms in the air?
> Question for Youth: The challenge of becoming adult is not to suppress passion, but to direct it in constructive and creative ways. Can you imagine our God as a God who loves passionately?
> Question for Adults, Families and Faith Communities: Is it obvious to others that we are passionate about our faith, that we live to love deeply, unconditionally and recklessly as God loves us?
Learn More
• Read Sunday's readings
• Read a reflection on Sunday’s readings
• Reflect on an image for Sunday's Gospel• Hear the Gospel from a Third World perspective• • •Solemnity of the AscensionJune 2, 2019HighlightJesus said to his disciples: "…[B]ehold I am sending the promise of my Father upon you; but stay in the city until you are clothed with power from on high." Then he led them out as far as Bethany, raised his hands, and blessed them. As he blessed them he parted from them and was taken up to heaven.
One-Minute-Homily
> We know from experience what it is like to lose someone we cherish: good friends move away, a colleague changes jobs, a loved one dies. But they continue to be present to us in one way or another despite their physical absence. That presence continues to shape who we are and how we act.
> The Lord’s ascension, recounted today in both the Acts of the Apostles and Luke’s Gospel, does not signal the end of his presence, only a change in how he is present. He lives on among us in the Holy Spirit, “the promise of the Father.” He continues to shape who we are and how we act.
> The challenge to us as disciples is to allow the Lord’s Spirit to permeate our lives, so that his presence is embodied and revealed in real time and in real flesh and blood – in other words, in us. This presence – his love, his forgiveness, his healing power – is made real in relationship, “where two or three are gathered.”
> The Eucharist is a constant reminder that the Lord is present in flesh and blood; this is a presence which cannot be reduced to bread and wine.
For Discussion or Journaling
> Question for Children: Who reminds you of Jesus? What do they do that reminds you of him?
> Question for Youth: Do you long for the physical presence of someone who is at a distance? In what way does this remind you of how Jesus is present to us today?
> Question for Adults, Families and Faith Communities: Does how we live, day after day, embody and reveal the real presence of Jesus Christ in time and space?
Learn More
• Read Sunday's readings
• Read a reflection on Sunday’s readings
• Reflect on an image for Sunday's Gospel
• Hear the Gospel from a Third World perspective• • •
Sixth Sunday of EasterMay 26, 2019Highlight
The Advocate, the Holy Spirit, whom the Father will send in my name, will teach you everything and remind you of all that I told you. Peace I leave with you; my peace I give to you. Not as the world gives do I give it to you. Do not let your hearts be troubled or afraid.
One-Minute-Homily
> From time to time in life, we have to leave loved ones in the care of others. When that happens, we try to choose someone who knows us, who will care for them and protect them the way we would, who will as much as possible remind them of us and how much we love them.
> In today’s Gospel Jesus is preparing the disciples for his own departure. He promises to send them the Holy Spirit, the Divine Spirit of he and the Father, who will continue to enlighten and guide them. The Spirit will insure that there is no need to be troubled or afraid.
> Our goal as disciples is always to be aware of the presence of the Holy Spirit among us; to allow the Spirit to guide and console us in troubled times; and to embody the Spirit for others. Our presence in this world should be marked by a kind of quiet confidence that in due time and with God’s grace all will be well.
> “Peace be with you,” we say to those around us at Mass. It’s not just a friendly greeting, it’s a promise to all we know and love -- and those we don’t.
For Discussion or Journaling
> Question for Children: Who makes you feel peaceful when you are worried or afraid?
> Question for Youth: Becoming an adult is an exciting but sometimes difficult experience; how and where do you experience the peace which Jesus promised?> Question for Adults, Families and Faith Communities: Are we peace-filled people whose lives give hope and assurance to people who are worried and afraid?Learn More
• Read Sunday's readings
• Read a reflection on Sunday’s readings
• Reflect on an image for Sunday's Gospel
• Hear the Gospel from a Third World perspective• • •
Fifth Sunday of EasterMay 19, 2019Highlight
Jesus said, "…I give you a new commandment: love one another. As I have loved you, so you also should love one another. This is how all will know that you are my disciples, if you have love for one another."
One-Minute-Homily
> When do children discover that their parents love them unconditionally? Sometimes it takes a lifetime. Convincing our children that we love them unconditionally is difficult—first of all because it is hard to do, and in any case, hard to believe.
> In today’s Gospel, Jesus instructs the disciples to love as God loves – which is to say, to love unconditionally. That is the amazing thing about God’s love for us, and the thing that should characterize our love for others. It is both hard to do and hard to believe.
> What is unconditional love? It is caring deeply about another simply because they exist, because they are another human being and a child of God -- not because they look like us, think and believe and act like us, or have some value to us. And caring deeply in an active, not merely a passive, sense.
> The Eucharist is the most complete expression of God’s love for us; it unites us as a family striving to love others as God loves us.
For Discussion or Journaling
> Question for Children: Do you think your parents would ever stop loving you?
> Question for Youth: Parents are not always the best example of unconditional love; where and how do you experience the kind of love Jesus is talking about?
> Question for Adults, Families and Faith Communities: How conditional is our love for others – those we know well and those who are strangers to us? What are our conditions?
Learn More
• Read Sunday's readings
• Read a reflection on Sunday’s readings
• Reflect on an image for Sunday's Gospel
• Hear the Gospel from a Third World perspective• • •
Fourth Sunday of EasterMay 12, 2019HighlightJesus said: “My sheep hear my voice; I know them, and they follow me. I give them eternal life, and they shall never perish. No one can take them out of my hand. My Father, who has given them to me, is greater than all, and no one can take them out of the Father’s hand. The Father and I are one.”
One-Minute-Homily
> Throughout most of history, human relations were marked by certain hierarchies: powerful over the weak, rich over the poor, men over women, divine over human. Only lately, in the modern era, did we realize that genuine relationships require mutuality, not dominance and control.
> The Incarnation of Jesus Christ planted the seeds of this kind of mutuality, which the early disciples realized but later abandoned. We hear it expressed in John’s Gospel as the relationship between a shepherd and the sheep: “I know mine and mine know me." And "The Father and I are one.”
> As disciples we are challenged to promote genuine human relationships based on mutuality that respects the dignity and value of every person. That means transforming the hierarchies that frustrate mutuality between white and non-white, economically advantaged and disadvantaged, clergy and lay, able-bodied and disabled, Christian and non-Christian. Pope Francis calls this “going to the margins.”
> At Eucharist we celebrate the new covenant, and the real presence of a God who came to the margins, becoming human, and living among us.
For Discussion or Journaling
> Question for Children: Do you ever treat other people like they aren’t important or don’t fit in?
> Question for Youth: How are you experiencing the challenge of leaving behind a relationship formed by hierarchy between parents and children and forming adult relationships based on mutuality?
> Question for Adults, Families and Faith Communities: Do we promote mutuality … or do we protect hierarchies that divide our communities between people who are important and those who aren’t, people who are welcome and those who are not?
Learn More
• Read Sunday's readings
• Read a reflection on Sunday’s readings
• Reflect on an image for Sunday's Gospel
• Hear the Gospel from a Third World perspective• • •
Third Sunday of Easter
May 5, 2019Highlight
Jesus said to them, "Children, have you caught anything to eat?" They answered him, "No." So he said to them, "Cast the net over the right side of the boat and you will find something." So they cast it, and were not able to pull it in because of the number of fish.
One-Minute-Homily
> Society (and our ego) tell us we should be able to take care of ourselves; we should be self-sufficient and independent. We learn to fear being dependent. We hate having to ask for help; we hate being sick and getting old.
> In today’s Gospel, the disciples encounter the risen Jesus and discover that they are dependent on him: he guides them, and they are successful. Like Peter, he empowers them to love, not for the sake of themselves but for the sake of serving the flock and feeding the sheep.
> Even though it is not comfortable, disciples must embrace our interdependence on the Lord and the people around us. We are responsible for others, and we are dependent on the Risen Lord’s love and guidance. We stretch out our hands and he leads us, often enough to places we do not want to go.
> “Our Father,” we pray at Mass; it reminds us that we are all sons and daughters, brothers and sisters.
For Discussion or Journaling
> Question for Children: Who are the people you depend on? Does anyone depend on you?
> Question for Youth: In one sense, growing up means becoming more independent and self-sufficient. Do you see how, in another way, it means becoming more aware of our interdependence on others and on God?
> Question for Adults, Families and Faith Communities: Who are we dependent upon? Who are we responsible for? Can we identify and accept our interdependence?
Learn More
• Read Sunday's readings
• Read a reflection on Sunday’s readings
• Reflect on an image for Sunday's Gospel
• Hear the Gospel from a Third World perspective• • •
Second Sunday of Easter
April 28, 2019Highlight
On the evening of that first day of the week,…Jesus came and stood in their midst and said to them, "Peace be with you…. As the Father has sent me, so I send you…. Receive the Holy Spirit. Whose sins you forgive are forgiven them, and whose sins you retain are retained."
One-Minute-Homily
> Think about the word merciless. Think about when and how you have heard it used. It’s a hard, cruel word, synonymous with cold, heartless, vindictive, inhuman.
> The Church has proclaimed the Second Sunday of Easter “Divine Mercy Sunday.” It reminds us of God’s mercy, revealed so dramatically in the life, death and resurrection of Jesus Christ generally and in today’s Gospel particularly.
> With the Incarnation of Jesus Christ, God has chosen to live among us, and to act in us through the Holy Spirit. That is why Jesus can say to his disciples -- and to us -- what we do here is just as real as in heaven. In other words, we are challenged to be just as loving, forgiving and merciful as God-With-Us, even to those who, like Thomas, who struggle to understand and believe.
> Would we believe that the Divine lives among us, body and soul, if we did not see the host and drink the wine? Maybe not.
For Discussion or Journaling
> Question for Children: How does it make you feel when someone forgives you or is merciful toward you?
> Question for Youth: In the process of growing up, we discover that a lot of things we do will affect ourselves and others for a long time to come. Does the Gospel help you appreciate the power or responsibility that you are gaining?
> Question for Adults, Families and Faith Communities: Would people look at us and say that we are merciful? Do we fully accept people like Thomas, who had a hard time believing?
Learn More
• Read Sunday's readings
• Read a reflection on Sunday’s readings
• Reflect on an image for Sunday's Gospel
• Hear the Gospel from a Third World perspective• • •
Easter Sunday
April 21, 2019Highlight
On the first day of the week, Mary of Magdala came to the tomb early in the morning…and saw the stone removed from the tomb. So she ran and went to Simon Peter and to the other disciple whom Jesus loved…. So Peter and the other disciple went out and came to the tomb…. When Simon Peter arrived after him, he went into the tomb and saw the burial cloths there, and the cloth that had covered his head, not with the burial cloths but rolled up in a separate place.
One-Minute-Homily
> Most people love a story with a good ending – a story where the good guys win and the bad guys lose. In real life, even when things look bleak we still hope against hope that things will turn out well, even when it seems almost impossible.
> The story of Easter is the ultimate good-ending story. The disciples discover the empty tomb, and then realize what has happened: the Lord has been raised from the dead – an impossible ending if there ever was one! This is the good-ending story that makes all other good-ending stories possible.
> Whatever the first disciples experienced, it was something that no one had ever experienced before, and it convinced them that the Lord was alive. Our faith -- and our lives -- are rooted in their conviction – God has conquered evil, sin and death once and for all. Although we do not fully enjoy the consequences of this fact yet, there’s no question about how this story turns out.
> Every Eucharist is both the expression and the experience of the Easter miracle – Christ alive and living among us; let our lives reflect that fact.
For Discussion or Journaling
> Question for Children: Can you think of something good that has happened which you thought would never happen?
> Question for Youth: There is a lot of trial-and-error in growing up, and things don’t always turn out the way we hoped they would. Does your faith help you hope that they eventually will?
> Question for Adults, Families and Faith Communities: Do we live our lives in ways that give other people hope, even when it seems almost impossible to go on hoping?
Learn More
• Read Sunday's readings
• Read a reflection on Sunday’s readings
• Reflect on an image for Sunday's Gospel
• Hear the Gospel from a Third World perspective[Last Update: 10.17.19]
